Bazi and Feng Shui

Research on Bazi, Feng Shui & everything in the kitchen sink.
A collection of translation from classics, Chinese books and analysis.
Bazi Fengshui Facebook page
My Email : kung219@yahoo.com
My other Blog on Religion.
Showing posts with label Feng Shui Method. Show all posts
Showing posts with label Feng Shui Method. Show all posts

Sunday, March 30, 2014

Jacques Derrida and Feng Shui.

What has the father of Deconstruction got to do with Feng Shui?





















Jacques Derrida - From Wikipedia, the free encyclopedia.
Jacques Derrida; born Jackie Élie Derrida; July 15, 1930 – October 9, 2004) was a French philosopher, born in French Algeria. Derrida is best known for developing a form of semiotic analysis known as deconstruction. He is one of the major figures associated with post-structuralism and postmodern philosophy.
During his career Derrida published more than 40 books, together with hundreds of essays and public presentations. He had a significant influence upon the humanities and social sciences, including—in addition to philosophy and literature—law anthropology, historiography, linguistics, sociolinguistics, psychoanalysis, political theory, feminism, and queer studies. His work still has a major influence in the academe of Continental Europe, South America and all other countries where continental philosophy is predominant, particularly in debates around ontology, epistemology (especially concerning social sciences), ethics, aesthetics, hermeneutics, and the philosophy of language. Jacques Derrida's work also influenced architecture (in the form of deconstructivism), music, art, and art critics. Derrida was said to "leave behind a legacy of himself as the 'originator' of deconstruction."
 
When i was studying architecture in University, the first few years were during a period of time when architecture was not very exciting. Post modernism started as a result of that mundane period. People started looking back at the past and try to reuse the old language. When Deconstruction arrives it was period of excitement for me. (Derrida was said to "leave behind a legacy of himself as the 'originator' of deconstruction.") Very exciting designs start to appear not only in the outside world but also in the University studios.
It was a period of time when rules were deconstructed. I was in the last two years of Uni when it arrives in our Uni.
Lots of exciting ideas were developed as a result of the concept. Not necessary along the lines of Deconstruction. Even though there were lots of very innovative designs in the real world, not many were actually build. But twenty years down the line, Zaha Hadid is now the most sort after architect in the world. I would described her as pure Deconstruction artist. I would also say most of the famous architects in the world now are all heavily influence by the writing of this man.

 










The art of Feng Shui always follows a set rules established by sages from ancient times. The rules are heavily influenced by the law of nature and the observation of the natural environment.
Traditional Chinese Architecture or Western Classical Architecture are all heavily based on those sets of rules.
Architecture and Feng Shui during those times are very closely aligned.

The arrival of Deconstruction changes a lot of things.
Deconstructivism is a development of postmodern architecture that began in the late 1980s. It is influenced by the theory of "Deconstruction", which is a form of semiotic analysis. It is characterized by fragmentation, an interest in manipulating a structure's surface or skin, non-rectilinear shapes which appear to distort and dislocate elements of architecture, such as structure and envelope. The finished visual appearance of buildings that exhibit deconstructivist "styles" is characterized by unpredictability and controlled chaos.















The architect's mindset are no longer similar to Feng Shui Masters. There are still many so called traditional architects but the main streams are mostly heavily influenced by this philosophy.
The sets of rules employed by the architects have changed and are often in conflict to the FSM.
The reason in my opinion why architects do not have very high opinion of FSM. Maybe to the extent of considering them as a nuisance.

Tuesday, November 19, 2013

28 Constellations.


二十八宿

What is the meaning of the 28 constellations?
It is very difficult to find books to explain the actual usage of the 28 constellations. There are many books which provide information on the 28 constellations but not on how to use it for Bazi or Feng Shui or Date Selection.
The 28 constellation is represented in space and can be found in some LouPans.
It is also represented in time.
Attached a LouPan from Joey Yap’s Compendium showing the location of the 28 constealltions.


 

 

 

 

 

 

 

From Ching Nan Jing. 青囊经

天分星宿,地列山川,气行於地,形丽於天,因形察气,以立人纪。
Heaven is filled with stars, earth composed of mountains and plains,
Qi flows according to the land form, the land formation in accordance to the heaven’s Qi, due to form follows Qi, it is possible to observe landform to understand the heaven’s Qi, thus the beginning of earth study.
Notes:
28 Xiu 二十八宿located in the heaven. Earth is filled with mountains, rivers, oceans, plains, etc. Heaven Qi creates the landform, the land formation is due to the Qi from heaven. The link between Qi and form.
紫微天极,太乙之御,君临四正,南面而治,天市春宫,少微西掖,太极南垣,旁照四极。
Zi Wei紫微 at the extreme north, located along the four cardinal position, looking from the extreme north towards the south, Tian Shi天市in the east spring palace, Shao Wei少微 in the west , Tai Ji 太极 in the south, shining in all four directions.
Notes:
In ancient Chinese astrology, the sky is divided into 4 sectors: North, South, East and West.
四七为经,五德为纬,运斡坤舆,垂光乾纪,七政枢机,流通终始。
Four seven as the sacred texts, five ethics as the application, the luck of earth and the way of heaven,  seven cardinal categories, circulate endlessly.
Notes:
28 Xiu 二十八宿 is formed from 4 sectors each with 7 representations.
Each of the 4 sectors is represented with 7 stars.
Example for the East, there are:
东方苍龙
East Azure Dragon
01Horn角、 02Neck亢、 03Root氐、 04Room房、 05Heart心、 06Tail尾、 07Basket箕七宿.

Each of the stars are divided into the 5 elements plus a (day) and (night).
28 constellation is used together with Dragon Gate Eight Formations in Taiwan in combination with Taoism.
宅之明堂、天劫、地刑、曜方有高物、物、尖物高壓沖射,最佳的方法是除不利本宅之劫物最士口,可一永逸。
After locating the Sha Qi based on Dragon Gate Eight Formation in the Heavenly Robber or Earthly Punishment or Court Yard Robber sectors, 28 constellations is a method employed to block the Sha Qi using Taoist Talisman method.

Each of the 28 constellation has their own likes and dislikes.
For example for
01 角木蛟
Chen - the Horn (jiao, 1st lunar mansion),
木蛟legendary dragon like a snake dragon.

For date selection the following is observed.

角木蛟吉

Jiao The Horn Wood - Auspicious
角星造作主荣昌,外进田财及女郎。
Horn Star is proper for starting work, coming from outside property, wealth and women.
娶嫁婚姻生贵子,文人及第见君王。
For wedding and giving birth, the noble man will meet the King.
惟有葬埋不可用,三年之后主瘟癀。
Not suitable for burial, the owner will contract diseases after three years.
起工修筑坟墓地,堂前立见主人亡。
Starting construction work in burial ground, meeting at the Ming Tang the owner will die immediately.

A brief description:

1.角木蛟: 刀头斧柄之木。
The wooden handle of an axe.
角布的基本属性及喜忌
The likes and dislikes of the Horn.
【原文】
角木,坟者,乃是刀头斧柄之木也。
Horn wood, grave/tomb, represent the wooden handle of an axe.
自初至于,喜春生,见金,祸轻; 
From beginning to the end, prefers spring, meeting metal, light disaster;
遇火、罗,祸甚。
Meeting fire, Rahu Star (inauspicious star), heavy disaster.
夏,忌火、罗,尤紧其木,喜亥、卵、未局。
In summer, inauspicious to meet fire, Rahu Star, especially important for the wood, prefers Hai, Mao, Wei formation.

【白话提要】
角宿度主为木,其兽名为歧,故称角木歧,是东方苍龙七宿之首。
Wood is the sector for The Horn, the animal name is legendary dragon, so it is called Horn Wood Legendary Dragon. It is the first sector of the 7 East Azure Dragon.
角宿之木,乃是刀头、斧柄之木。
The Horn constellation is wood, also the wood handle of an axe.
角宿初度至十度,喜春令出生之人,见金星,有祸亦轻;
The Horn Constellation for the first 10 degree prefers those born during spring, meeting metal star, will have light misfortune;
遇火星、罗星,则有大祸临头。
Meeting fire star, Rahu Star, will have heavy misfortune.
反时生人,忌见火星与罗星,
For those born in this hour, inauspicious to meet fire star and Rahu Star.
尤忌比二星紧随木星,喜亥, 卵、未结为木局。
Very inauspicious to have these 2 stars follow the wood star, likes to have Hai, Mao and Wei with wood formation.

In relation to other constellations:

01 角木蛟
Jiao The Horn Wood
合昂,顺参壁,交亢,食女虚危,畏井,怕毕牛,
Season:
春夏旺,秋冬凶。
Combination:
18昴日鸡
Follow:
21参水猿
14壁水俞
Interact:
2亢金龙
Eat:
10女土蝠
11虚日鼠
12危月燕
Feared:
22井木犴
Afraid:
19毕月乌
09牛金牛

The symbols representing the constellations:
Each of the 28 Constellations has a symbol.
Examples of the first 7 constellations.


























Example of a method using Bagua Mirror to block the Sha Qi.
制劫之八卦宜用鏡寬長一尺二寸(十二地支),高一尺(十天平)之木柄。用昧砂加透明或清香水混均句之,於制劫日安於上,可保平安。制劫之日宜用寅日寅或辰日辰,因此二日為龍虎神,最宜制煞之用
The Mirror would have a symbol of the constellation drawn with certain material and with special chant and put up on a certain date.
So for 01 角木蛟 The Horn the following can be used:
22井木犴
Wei - the Well (jing, 22nd lunar mansion),
木犴wood wolf




















19毕月乌
the Net (bi, 19th lunar mansion)
月鸟moon bird




















09牛金牛
the Ox-boy (niu, 9th lunar mansion)
金牛metal ox



















IMHO it is not something for us not trained in the art of Taoism to practice.
We have no idea what we are dealing with.
Especially if we don't even know how to place the LouPan properly.
How to use the LouPan to take Facing, Sitting and to determine In-Coming and Out-Going.

Tuesday, November 12, 2013

Dragon Gate Eight Formation,

龙门八大局
Also called 乾坤国宝Qian Kun Kuok Bao.

Is this the real thing?
There are some masters who says they would supplement this with Flying Star or XKDG. There are some masters who use this for water features only.
This method is really popular in Taiwan. I was told by a Taiwan master that this is the real MaCoy. He told me that the most important thing is to know where to place the LouPan which is only reserved for Inner Students. Meaning pay another RM30K and then you will be taught how to place the LouPan.
This method uses the Early Heaven and Late Heaven Bagua to determine the auspiciousness of the 24 mountains.
From the sitting of the building the following are determined based on the table.















The following terms are used to represent the effect of mountain and water in each formation:
  Early Heaven Water   先天
  Late Heaven Water   后天
  Heavenly Robber  天劫
  Earth Punishment  地刑
  Court Yard Robber 案劫
  Host Position 宾位
  Guest Position 客位
  Assistant Gua 辅卦
  Water Reservoir  库池
  Three Bright Position  三曜
(i)  Zhang Yao  正曜
(ii)  Tian Yao   天曜
(iii)  Di Yao  地曜
  Substitute/Water Mouth
  Straight Point   正窍

An example of a House with Kan Sitting.















The auspiciousness of the In-Coming and Out-Going are very well described for each of the position.

For example for Early Heaven.

It is good to have In-Coming water from this position. It is good for relationship, health and descendents.
It is Inauspicious to have Out-Going Water from this position.
If referred to the Kan Formation above, one can see that Kan Early Heaven is located in the Dui Gua Location. So for Kan Formation, the Early Heaven position if in the Dui Gua which ie West.

一、論先天水法

中 天水法中,先天水主要應人丁之位,凡是陽宅陰宅所立之卦山,其先天之卦山方有水朝堂,乃應宅主人之子孫旺男丁,假如先天位之水無朝堂,而在某方位轉向別方 其未能旺男丁,又如水不能由先天之卦山方流向朝堂,反由他方流向先天卦山方即謂破先天水,其不但不能旺丁,而且又會損丁。

Auspiciousness for Late Heaven.

In-Coming water from this position is considered auspicious for marriage, wife and wealth. Out-Going from this position would be the opposite, divorce, poverty, financial problems, etc.
If referred to the Kan Formation above, one can see the Early Heaven Kun is located in the Kan position. So the Kun Late Heaven Position is used to refer to the Late Heaven for Kan Formation.

二、論後天水法:

中 天水法中後天水主要應妻財之位,凡是陽宅陰宅所立之卦山其後天之卦山方有水朝堂乃應宅主人之錢財旺妻健,假如後天位之水無朝堂而在某方位轉向別方其未能旺 錢財,又如水不能由後天之卦山流向朝堂反而由他方流向後天卦山方即謂破後天水,其不但不能財旺而且會財產消耗殆盡,甚至於婦女人亦會常患病損或重妻之現 象。

天劫、地刑及案劫之三刀劫,不可有水沖來,主大凶。
  Heavenly Robber  天劫
  Earth Punishment  地刑
  Court Yard Robber 案劫
In-Coming water from these 3 positions are considered inauspicious.

The combination of the In-Coming and Out-Going are then used to check for auspiciousness for the house.
An example from a Chinese book.



















I was told the most important thing which the Masters would not reveal is where to place the LouPan.
I don’t think that is the main key to this method.
The Key to this methodology is the meaning of In-Coming and Out-Going similar to all the other schools.
What is considered as Mountain and what is really the Water?
What is In-Coming and Out-Going?
What is Yin and what is Yang?????? 

A very good book for Dragon Gate Eight Formation.
http://www.yesasia.com/global/gan-kun-guo-bao-tou-xi/1014015453-0-0-0-en/info.html